We should undertake our own hijrah


I WAS touched by my imam Ilyas Anwar’s Friday (August 5) Awal Muharram 1444 khutbah (sermon). Awal means first in Arabic, and Muharram, the first of the twelve months of the Muslim year.

Prophet Muhammad’s hijrah (migration) to Medina from Mecca was such a pivotal event that the second caliph (Omar) retrospectively made it (17 years later) to be the beginning of the Muslim calendar. To be precise, that hijrah did not take place 1444 years ago, but 1400, as the lunar-based Muslim year is shorter than the Gregorian one by 11 days. Further, hijrah was completed on the 10th day of the third Muslim month (Rabi al Awal), and not during Muharram.

Hijrah, the imam reminded us, means to migrate, to leave something and start anew. The prophet undertook it because he was being hounded by his fellow Meccan tribesmen intent on killing him, and with that, his divine mission. Islam’s message of justice posed an existential threat to them.

The imam reminded us that hijrah could be physical or spiritual. As for the physical aspect, Muslims have no equivalent Abrahamic burden of being in a permanent state of exile (diaspora), dispersed in alien territories and to return to the promised land upon some messianic intervention. To Muslims, every new country is a promised land, an opportunity for a fresh beginning.

When the prophet undertook his hijrah it was more to preserve and transmit the divine revelations he had received, less so for his personal safety. Although the hijrah was the command of God, nonetheless the prophet took all necessary precautions. It was far from a spur-of-the moment decision typically associated with “escaping”. He did not depend only on God’s protection.

For example, the prophet had arranged for a guide, mapped out his route carefully, and prepaid for the animals that would transport him and his companions. He enlisted the help from non-Muslim shepherds to cover his tracks in the sand.

That last point should disabuse Umno and PAS chauvinists’ unfounded distaste of working with non-Muslims for Malaysia’s good.

To the prophet, careful planning did not conflict with and was indeed part of tawakkul (what God has bestowed upon us). This point, the imam reminded us, is often missed by Muslims, now and then. To be a pedestrian, predestination notwithstanding, one should always look both ways before crossing a street. That is a necessary and much-needed reminder as well as antidote to the entrenched fatalism (“Leave it to God!”) of Muslims, and not just among uneducated simple villagers.

In leaving Mecca, the prophet went from a homogenous society of his Bedouin tribesmen to a plural and diverse one in Medina, with its established Christian, Jewish, pagan, and polytheistic communities. There he used Islam’s touchstone of justice to govern, not whims, revenge, hatred, or desire to dominate. He demonstrated as much as he preached this new faith, following the Quranic injunction (Surah Al-Kafirun 109:6): “Unto you your religion, unto me, mine.”

That simple, pragmatic, and peaceful creed is today missed by many, and not just the zealots.

In Medina, the prophet emphasised civic engagement and good communal relations. Among the first things he did was to set up marketplaces. Being a merchant, he knew that trading was the best way to create and increase social bonds and interactions. It still is.

As such, I find the current Malay obsession with “buy Muslim first” an aberration and counterproductive, from the business sense as well as faith-wise. As a vendor you would want the widest possible customer base; as a consumer, the best product and price. With the greater profit from the former, and the money saved with the latter, you would have that much more for zakat.

The prophet lived the message of Surah Al-Ma’idah (5:8), approximately translated: “Bear witness to justice and not let hatred for a people lead you to be unjust. Be just, for that is nearer to reverence and to God.”

That inspiration from hijrah was demonstrated to me by a young refugee from Ethiopia. She related her perilous journey of escaping the land of her birth. What kept her going through the parched desert and stormy Mediterranean was remembering the prophet’s own hijrah. While she was being hounded by those other than her own kind reminded her of the more understandable though no less painful predicament of the prophet being chased out by his own tribesmen. The pain must have been that much more wrenching.

In Surah Al Nisaa (4:97) the angels reprimanded those who had wronged themselves using the convenient excuse that they could not escape their plight. “Was not God’s earth vast enough that you might have migrated?” That should be the sharp rebuke to those who would use the ready rationale of “They always do it this way here!” to justify their evil conduct.

That was what that Ethiopian student did by migrating. As for those jingoistic Malay nationalists with their endless exhortations of “hujan emas di negeri orang, hujan batu di negri sendiri (there may be showers of gold abroad but hailstorms in your native land)” in discouraging us from our own hijrah, heed Rumi’s wisdom: “Muhammad says: ‘Love of one’s country is part of faith’. But don’t take that literally! Your real ‘country’ is where you’re heading, not where you are. Don’t misread that hadith.”

Rumi, too, had done his share of hijrah. Not going to where the showers of gold are, you are depriving yourself of God’s bounty. Worse, you are belittling it. In this regard, my Minangkabau tradition of merantau (wandering) is one to be celebrated and emulated.

The imam’s Awal Muharram sermon was refreshing for yet another reason. As I view similar sermons elsewhere, I was struck by two sad observations. While my imam exhorted us to be inspired by hijrah, most Sunni imams emphasised the ritual aspects of Muharram as with fasting on the 10th day. Meanwhile, the Shia were consumed with reliving the senseless tragedy of Karbala when the prophet’s grandson was butchered and his body desecrated. Those ulama missed or skipped the essence and key lessons of hijrah.

As we enter the Muslim New Year of 1444, let us again, as per my imam, internalise the noble values and aspirations of that initial hijrah. Heed our beloved Prophet Muhammad (may God be pleased with him.):

المهاجر من هجر الخطايا و الذنوب المهاجر من هجر ما نهى الله عنه

We do not have to physically migrate, but abandon all that God has forbidden. – August 15, 2022.

* M. Bakri Musa reads The Malaysian Insight.

* This is the opinion of the writer or publication and does not necessarily represent the views of The Malaysian Insight. Article may be edited for brevity and clarity.


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